Most historical and archaeological evidence of 5-MeO-DMT use is centered in Central and South America, primarily in the form of snuff. This psychoactive preparation was made from the seeds of Anadenanthera peregrina, Anadenanthera colubrina, or Virola theiodora, which were dried, ground, and combined with a natural alkali such as wood ash or lime. The resulting powder was then forcibly blown into participants’ nostrils through wooden or bone tubes.
There is archaeological evidence of variations of this practice dating back thousands of years. Pipes made from puma bone, found alongside Anadenanthera seeds in the Humahuaca Gorge in Argentina, have been radiocarbon dated to around 2000 BC. Snuff tubes and trays have also been discovered throughout Brazil, Chile, Colombia, Peru, Haiti, the Dominican Republic, and Puerto Rico, often dating back over 1,000 years.
Indigenous peoples were still using these snuffs for shamanic purposes at the time of Spanish colonization, and these practices were reportedly observed by Europeans in the 16th century. However, there is no historical evidence supporting the ancient or ceremonial use of 5-MeO-DMT derived from the Sonoran Desert toad. Despite this, debate has emerged within the 5-MeO-DMT community following a theory of indigenous use presented at the World Bufo Alvarius Congress in 2018.